Searching for God in the 21st century

by: Rabbi Jill Jacobs

Wed Sep 17, 2008 at 09:08:03 AM EDT


I recently finished Rabbi Danya Ruttenberg's excellent spiritual memoir, Surprised By God: How I Learned to Stop Worrying and Love Religion, which chronicles her journey from atheist teenage punk rocker to observant, spiritually-connected Jew (and later rabbi).  The book is beautifully written, funny, and honest, but what's most extraordinary is its refusal to offer easy answers.  This quality is especially welcome as we find ourselves, yet again, in the midst of an election cycle in which many assume that religion offers easy answers to complicated issues.  Ruttenberg resists the temptation to preach to her readers about how awesome her spiritual awakening has been, how easy Jewish practice is, or how she's found the light and wants to bring everyone else along. (especially welcoming to those of us whom someone tries to save just about every morning in the subway)  Instead, she shows us the complexities of religious practice and relationship with God. 
Rabbi Jill Jacobs :: Searching for God in the 21st century

She speaks movingly of her struggles with God, of what she gave up as well as what she gained in her journey, and of the significance as well as the challenges of her current practice. 

There is a running joke among Conservative rabbis that whenever someone comes to us with a question, we always say "well--there are at least two answers" and then proceed utterly to confuse the questioner.  Confusing and complicated, yes, but also more authentic to Jewish tradition than simply giving a pat answer.  What's authentic about Ruttenberg's writing is that she refuses to give pat answers, but instead shows us the messiness and craziness that is religious life.  And miraculously, she does this without utterly confusing the reader.

It's so rare in Jewish circles to have real and personal conversations about God that are grounded in Jewish (and non-Jewish) text, theology, and practice.  I hope that this is a start to a much larger conversation.

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You are drawn in by the strength of Ruttenberg's writing and the lack of easy "I've seen the light" answers.  Sounds good.   I'll probably check it out.

I'm interested if "our generation" of raised-assimilated-seeking-more will craft compelling narratives about the journey, or if we sound like any other post-Emancipation Anglo-European Jew "seeking more." 

I'm 34 and have my Jewish identity was formed by Russian Jewry and Ethiopian Jewry efforts, first Intifadah, Crown Heights, Farrakhan, campus multiculturalism battles,early TIKKUN conferences and JFREJ rallies, early eco-jews and at the cusp of kabbalah craze and Jew-Bu's and jewish-hip, pre-Hillel renaissance, pre-bal tshuvah explosion, pre-internet, early synagogue "service" requirements but not jewish service or service learning, pre-Wrestling with God.

Has the genre establish any cliches or burdens, do you think? 10 years ago it felt like the only way to be a serious non-Orthodox Jew was to go to rabbinic school. More options now (indy minyanims) but still true?  Our generation' seekers are more likely to be Budddhist, eco-, queer and want to draw relevant aspects from tradtion.  Our peers may have been involved through formally Jewish social justice/ social service programs so that poverty, int'l devel, eco,- will already feel "normative."

I suspect that personality type affects the kinds of questions or journey.  I'm thinking of Meyers-Briggs Thinking vs Judging (T vs. J).  T's like Ruttenberg and I (and maybe you) enjoy the openess and mystery which we can dwell within.  A J may more likely ask a Conservative rabbi what the halakhah says so they can go and do. 

Also, the nature of Conservative movement rabbis in particular is in flux, wouldn't you say?  JTS Chancellors were all Talmud scholars  until recently Historian and now Social Scientist. Who do the rabbis think they are?  Who do the congregants think the rabbis is?



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