rabbis

"Rabbis for Workers' Choice" debuts in Philadelphia

by: Arieh Lebowitz

Mon Jun 15, 2009 at 02:10:28 AM EDT

The Jewish Labor Committee has been working both nationally and locally to support the Employees Free Choice Act (EFCA). Hundreds of people across the country have signed onto the JLC’s petition {you can add your name here}.

In Philadelphia, the traditionally secular organization has organized something distinctive: a rabbinic appeal to Senator Arlen Specter. JLC Philadelphia Director Rosalind Spigel has enlisted 25 local rabbis plus rabbinical students to sign an open letter urging Pennsylvania’s newly minted Democratic senior senator to put Jewish values to work and help safeguard the rights of employees who wish to secure union representation.{Additional signatories are of course welcome – see here.} Congress is currently considering the Employee Free Choice Act. While Sen. Specter previously supported the legislation, most recently he indicated a disinclination to support this legislation.

On Tuesday, June 9, a rabbinic delegation of the Philadelphia JLC met Senator Arlen Specter to urge his support for the Employee Free Choice Act. Included in the delegation were Rabbis Anna Boswell-Levy, Reba Carmel, Leonard Gordon, and Alan LaPayover; also participating were Philadelphia JLC Vice President William Epstein {who is communications director for Local 1776 of the United Food and Commercial Workers Union, and board member of the Jewish Social Policy Action Network}, Philadelphia JLC President Jeff Hornstein {who is district organizing coordinator of SEIU Local 32 BJ}, and Philadelphia JLC Director Rosalind Spigel.

That day also marks the official launch of the website of Rabbis for Workers’ Choice. The delegation visiting Specter urging him to stand with working families held a short ceremony to reinforce their message at his Philadelphia office.

The rabbis’ open letter begins by characterizing biblical references about the Sabbath, the day of rest from daily labors, as an affirmation of human dignity for the worker. It goes on to quote D’varim/Deuteronomy [24:14-15]: “You shall not abuse a needy and destitute laborer, but you must pay him his wages on the same day, for he is needy and urgently depends on it.”

Under the proposed EFCA legislation, workers would be empowered to choose between a secret ballot and a majority sign-up process. Under current labor law, employers often use a combination of legal and illegal methods of intimidation to silence employees who attempt to form unions and bargain for better wages and working conditions. When faced with union organizing drives, up to 25 percent of employers fire at least one pro-union worker. [See Kate Bronfenbrenner, `Uneasy Terrain: The Impact of Capital Mobility on Workers, Wages and Union Organizing' (September 6, 2000).]

Currently, during the run-up to elections on whether to join a union, workers’ free speech rights are often squelched. Employers may practice various forms of economic coercion and the existing rules allow them to indefinitely delay recognition through drawn-out appeals. [See John Schmitt and Ben Zipperer, 'Dropping the Ax: Illegal Firings During Union Election Campaigns, 1951-2007' (March 2009).]

Penalties for employer transgressions are too weak to deter violations. For example, an employer found guilty of illegally firing an employee for union activity must only give back pay to that employee – and is allowed to deduct whatever that worker earned elsewhere in the interim. Many employers find the punishment for breaking the law a bargain if firing a pro-union employee scares off others from supporting the union.

Even if workers successfully form a union despite such tactics, their employer is allowed to repeatedly appeal the results – which can take years to resolve, by which time some employees may no longer be working there, and momentum of any organizing campaign may well be depleted. Such delays mock the democratic process and weaken union support by inviting more opportunities for employee turnover, harassment, and firings by management.

In the course of elections to secure union representation, workers are twice as likely (46 percent vs. 23 percent) as those in sign-up campaigns to report that management coerced them to oppose the campaign to unionize. Whereas less than one in 20 workers (4.6 percent) who signed a card in the presence of a union organizer reported feeling pressured to sign the card. Currently, 91 percent of employers faced with organizing drives force employees to attend one-on-one anti-union meetings with their supervisors; 34 percent of employers coerce workers into opposing the unionization drive with bribes and favoritism; and 51 percent threaten to close a work site if unionization prevails.

The proposed Employee Free Choice Act was crafted to remedy these pernicious practices and outcomes. Moreover, the implications for social justice are clear: the resulting growth in the unionized work force would produce better wages and working conditions for many of America’s society’s most impoverished and hard-pressed workers. Supporting the Employee Free Act is the right thing to do.

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Hot rabbis?

by: Rabbi Jill Jacobs

Wed Jul 02, 2008 at 22:46:33 PM EDT

Hannah and I spent some time this week debating whether to blog about a fairly cruel post put up by another writer somewhere else on the web.  In short, this writer put up a picture of a woman rabbi whom s/he found unattractive, and suggested that overweight and unattractive women rabbis are contributing to the exodus of men from Jewish life.  

You can imagine why Hannah and I hesitated:  we couldn't even imagine how horrible the woman pictured would feel if she found herself held up as the paradigm of the ugly woman rabbi, and blamed for men leaving the Jewish community.  We didn't want to draw any more attention to the post.

In response to our e-mails, the owner of the blog where this piece appeared has removed the offending post, so I am now able to blog about the topic without causing additional embarrassment to the (perfectly lovely) woman previously pictured.  (for clarification--before anyone cries censorship--Hannah and I requested that the woman's picture be taken down for the sake of sparing her embarrassment; the blog owner chose on his/her own to remove the entire post.)

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Spiritual Activism: Reading R. Avi Weiss' guide to leadership

by: Jeremy Burton

Tue Apr 22, 2008 at 18:07:39 PM EDT

After the enthusiastic public plug for this book at the Bronfman forum a few months ago, I may have come in with too many expectations placed on “Spiritual Activism: A Jewish Guide to Leadership and Repairing the World,” (Jewish Lights Publishing) the new volume from Rabbi Avi Weiss.  Nevertheless, having read it over the past week, it’s a compelling articulation of this long time activist and orthodox leader’s world view.

To preface, a challenge of discussing this work on Jspot is our domestic focus.  It is impossible to truly capture and grapple with R. Weiss’ world view without discussing Israel and the global Jewish community. That much of his activism has centered overseas – on Holocaust memory in Europe, on defense of Jewish communities in Latin America, and from his early days of Soviet Jewry work – is well know.  To engage some of his arguments without addressing these works or to ignore his assertion that “total… commitment to the State of Israel must remain unconditional” as a guideline for legitimate Jewish dissent leaves a hole in any discussion of his vision.

Nonetheless, I’ll leave that post for other blogs.  It does not preclude me from observing some larger points about his worldview of interest to us.

Spiritual Activism, the book, is not many things.  For one, it is not a comprehensive review of R. Weiss’s life work.  Surprisingly, to me, the aspect of his life to which I have found the most attachment and admiration amongst my friends goes ignored here.  That is, his passionate commitment to inclusiveness and dignity within the Orthodox community, even demanding halachic creativity and risking approbation for himself.  From his unmentioned earliest efforts on behalf of agunot and women’s leadership in the congregational prayer space, to his work creating welcoming synagogues for the disabled (which draws but a single mention here), there is nary a word about his vision for Orthodoxy, his views of the Orthodox establishment, nor how these connect to his larger philosophy as an activist.  Coming at a time when he is boldly leading the charge to once again challenge exclusionary and xenophobic tendencies in the Orthodox rabbinate on the matter of converts and their descendents, one is left wondering what aspect of his self-identity as a halachic authority he seeks to protect by not, at least here, connecting his anti-establishment world view to his struggles with the Rabbinical Council of America.

That one of his potentially most transformative legacies as a leader - the challenging of the Yeshiva University dominance of the Orthodox rabbinate by his establishment of Yeshivat Chovevei Torah - goes undiscussed, other than by his disclaimer that the views in this book are his and his alone, serves further to underline that this very large segment of his life’s work is absent from this particular table.

What this is also not - and herein a challenge for readers like myself who have both admired and disagreed with him at various times
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The Rabbi Oscars

by: Rabbi Jill Jacobs

Tue Apr 15, 2008 at 21:38:22 PM EDT

Mik has been bugging me to weigh in on Newsweek's second round of the top 50 rabbis in America list and its brand new top 25 pulpit rabbis list.  I could say much in praise of the people I respect who made it onto the list, question Newsweek's choice of a few questionable picks, or ask again why women are still not better represented.

But it's all been said before.  I'm fascinated, though, by Danya Ruttenberg's question on Jewschool --why is no one making lists of the top Episcopalian clergy? 

There are a few easy answers:

 1) The Jews really do control the media.  Or at least, we're disproportionately represented among writers and readers of national media.  Also doctors, who are the only people I know who subscribe to Newsweek (for the waiting rooms, that is).

2)  Because we're such a small community, we all have a better chance than your average Protestant would of knowing, being related to, or at least of having heard of someone on the list (OMG!  My friend Betsy's cousin's rabbi made it!)

3) We're neurotic, high achieving, and never satisfied (fill in your favorite joke ending "well, one of our boys made it" here.)

 But I'd like to broaden the question a bit-- what is it with the American Jewish community and exclusive clubs?

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40 Rabbinical Students Gather To Talk About Sex

by: benhayehudi

Wed Apr 02, 2008 at 13:44:07 PM EDT

On Sunday, March 30th, I helped organize and run an event sponsored by CLAL on Jewish sexual ethics. It was entitled, "How and when to do what with whom". Approximately 40 students came representing a broad range of seminaries including HUC, JTS, YU, Drisha, RRC, YCT and the Advanced Talmud Program at Stern College. I blogged about it on my blog and can be found here.
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Rabbis and Communism?

by: benhayehudi

Tue Apr 01, 2008 at 16:21:50 PM EDT

A great article written by Prof. Marc Shapiro on rabbinic positions on early Communism in Russia can be found here.
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